If we are to be true to our selves and our understanding -- how do we deal with this strange and beautiful
and ancient book, the Bible?
We are people of the Book -- it is the source of our religious truths.
But to treat it as all literally true is neither sensible, nor faithful to the Bible (which expresses different opinions
in different places), nor faithful to Jesus of Nazareth (whose teaching we claim to follow even when they disagree with other
is it faithful to God. Only God can be perfect. To treat as “perfect” anything
written by humans like you and me is not only foolish -- it is idolatry.
The God Who
Goes “Zap” (Chapter 3)
Some would have us believe in
a God who controls everything that happens -- a God who goes “zap” into the events of this world to make them
turn out a certain way. But this view can’t survive pain and suffering in this world -- not if we
are honest with ourselves.
Such a view of God does not fit with our common sense. And it does not fit with our faith in a
If we make ourselves confront the vast scope of misery in the world, we cannot escape the fact that there
is suffering in the world for which there is no good reason and no good purpose.
We can’t say that God causes
this suffering for some mysterious greater good. The God of Jesus Christ doesn’t work this way.
We do not worship some calculating, small-time pagan deity who accomplishes an unknown good only by inflicting pain
on the innocent. And it doesn’t suffice to allude to the grandeur and majesty of God.
Poetic renderings of God, as beautiful as they are, cannot justify the suffering of one innocent child here where we
live in the shadow of the valley of death.
Job’s response -- humbling himself before such divine boasting-- was
a cop-out, pure and simple. [Click on the link below to read more about Job’s inadequate response in teh face
and Religious Significance (Chapter 4)
If we cannot believe in a God
who goes “zap”, then what do we do with the miracles in the Bible?
Jesus most likely performed faith healings. But
he rejected the demand for a sign from him. Remember -- the “sign of Jonah” was his
preaching alone. Jesus said that what matters was his message about God, his message about how to live
-- not the sideshow of “miracles.”
As for us -- if we don’t believe that God goes “zap,” then miracles cannot have religious
significance for us. After all, if you saw someone today walking across a river near you, you would think
it puzzling. You might want to find out how it was done. But you wouldn’t chase
after this person and ask how to live or how to pray. It wouldn’t have that kind of meaning for you.
Can This be Christian? Can this way of approaching God, and the Bible, and the miracles --
as sensible as it seems -- fit with the Christian faith?